Ghost Dance religion

Published on January 24, 2011 by Carol

Love this article and want to save it to read again later? Add it to your favourites! To find all your favourite posts, check out My Favourites on the menu bar.

Wovoka—Paiute spiritual leader and creator of the Ghost Dance

dna testing, dna ancestry testing, ancestry, genealogy, indian genealogy records, paternity testing, turquoise jewelry, native american jewelry

Wovoka—Paiute spiritual leader
and creator of the Ghost Dance

By the late 1880s, many Indian tribes, desperate and facing a dire existence of poverty, hunger and disease, sought a means of salvation to revitalize their traditional culture. The evolution of a new religion, the Ghost Dance, was a reaction to the Indians being forced to submit to government authority and reservation life. In early 1889, a Paiute shaman, Wovoka, (son of the mystic, Tavibo, whose teachings influenced the new religion) had a vision during an eclipse of the sun in which he saw the second coming of Christ and received a warning about the evils of the white man.

Knowledge of the vision spread quickly through the Indian camps across the country. Word began to circulate among the people on the reservations that a great new Indian Messiah had come to liberate them, and investigative parties were sent out to discover the nature of these claims. On one of the excursions, it is said that the messiah appeared to an Arapaho hunting party, crowned with thorns. They believed him to be the incarnation of Jesus, returned to save the Indian nations from the scourge of white people. Delegations were sent to visit Wovoka in western Nevada and returned to their camps disciples, preaching a new religion that promised renewal and revitalization of the Indian nations. Among those who met with Wovoka, Good Thunder, Short Bull, and Kicking Bear became prominent leaders of the new religion which was called the Ghost Dance by white people because of its precepts of resurrection and reunion with the dead.

According to Wovoka, converts of the new religion were supposed to take part in the Ghost Dance to hasten the arrival of the new era as promised by the messiah. Although the Bureau of Indian Affairs banned the Ghost Dance (as they did all other Indians spiritual rituals), the Lakotas adopted it and began composing sacred songs of hope:

The whole world is coming,

      A nation is coming, a nation is coming,


      The eagle has brought the message to the tribe.


      The Father says so, the Father says so.


      Over the whole earth they are coming,


      The buffalo are coming, the buffalo are coming,


      The crow has brought the message to the tribe,


    The Father says so, the Father says so.

The Ghost Dance religion promised an apocalypse in the coming years during which time the earth would be destroyed, only to be recreated with the Indians as the inheritors of the new earth. According to the prophecy, the recent times of suffering for Indians had been brought about by their sins, but now they had withstood enough under the whites. With the earth destroyed, white people would be obliterated, buried under the new soil of the spring that would cover the land and restore the prairie. The buffalo and antelope would return, and deceased ancestors would rise to once again roam the earth, now free of violence, starvation, and disease. The natural world would be restored, and the land once again would be free and open to the Indian peoples, without the borders and boundaries of the white man. The new doctrine taught that salvation would be achieved when the Indians purged themselves of the evil ways learned from the white man, especially the drinking of alcohol. Believers were encouraged to engage in frequent ceremonial cleansing, meditation, prayer, chanting, and most importantly, dancing the Ghost Dance. Hearing rumors of the prophecy and fearing that it was a portent of renewed violence, white homesteaders panicked and the government responded.

The government agent at Standing Rock, James McLaughlin, described the Ghost Dance as an “absurd craze” — “demoralizing, indecent, disgusting.” Reservation agents described the Indians as “wild and crazy,” and believed that their actions warranted military protection for white settlers. But while one of the primary goals of the Bureau of Indian Affairs was to convert the Indians to Christianity, they did not recognize that the fundamental principles of the Ghost Dance were indeed Christian in nature and had the effect of converting many to a belief in the one Christian God. In addition, Wovoka preached that, to survive, the Indians needed to turn to farming and to send their children to school to be educated. Ironically, while these efforts would appear to coincide with the goals of the Bureau, the Ghost Dance was outlawed by the agency. The Bureau feared the swelling numbers of Ghost Dancers and believed that the ritual was a precursor to renewed Indian militancy and violent rebellion.

Source:bgsu Unabridged
Based on the collective work of, © 2015 Native American Encyclopedia.
Cite This Source | Link To Ghost Dance religion
Add these citations to your bibliography. Select the text below and then copy and paste it into your document.

American Psychological Association (APA):

Ghost Dance religion Unabridged. Retrieved May 27, 2015, from website:

Chicago Manual Style (CMS):

Ghost Dance religion Unabridged. Native American Encyclopedia (accessed: May 27, 2015).

Modern Language Association (MLA):

"Ghost Dance religion" Unabridged. Native American Encyclopedia 27 May. 2015. <>.

Institute of Electrical and Electronics Engineers (IEEE):, "Ghost Dance religion" in Unabridged. Source location: Native American Encyclopedia Available: Accessed: May 27, 2015.

BibTeX Bibliography Style (BibTeX)

@ article {NativeAmericanEncyclopedia.com2015,
    title = { Unabridged},
    month = May,
    day = 27,
    year = 2015,
    url = {},
You might also like:

Tags:  ,

Facebook Comments

You must be logged in to post a comment.